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Suicide Prevention Starts with Adults’ Filters: I Can Support the Filter

  • Writer: Karin Hodges
    Karin Hodges
  • Sep 29
  • 11 min read

Updated: Sep 30

At the main entrance to Massachusetts Institute of Technology (MIT) contemplating solutions.
At the main entrance to Massachusetts Institute of Technology (MIT) contemplating solutions.

Attention is a filter, not a spotlight.

(Hendrick, 2025, citing Broadbent, 1958).


We may ask ourselves if we are looking at what matters. Are we mindfully noticing what is important or getting pulled away? Are we distracted by the shiny objects, as my friend Lauren Taylor would call them? When it comes to mental health and education, we may want to filter out the frivolous and hone in intentionally. Decision makers supporting future generations must develop filters as we press forward on topics of critical importance—such as suicide.


With the right support, we can each develop an internal instrument that allows us to attune to humans as they stand in front of us - or stood in front of us - not as they are imagined through the fog of irrelevant news bites, slogans, and our varied thoughts. Instead, we can attend to others as they are or were: living, feeling, needing, and experiencing.


Our internal instrument does not emerge spontaneously. It develops through knowledge, training, refinement, and practice.


  • Knowledge gives us a framework of human development and health.

  • Training and refinement allow us to discern, to filter out pseudoscientific and personal noise.

  • Practice lets us apply these skills consistently in dynamic, real-world interactions and policy decisions.


The Noise, The Distractions Surrounding So-Called Suicide Prevention


As Suicide Prevention Month concludes, it is time to educate up and filter out the noise: the pseudoscientific ideas, the false promises, the conflicts of interest, the invalid questionnaires, and the performative gestures that masquerade as suicide prevention. Much of what is labeled suicide prevention nowadays is not scientific inquiry—more optics than substance. We should ask: Do we, as a culture, truly want to impact suicide rates?


I look at various programs and policies in schools in the U.S. and I shrug and ask, “Do we actually want to do good for our kids and society's future?” If the answer is “yes,” and if we as a society want to lower the rates of suicide in our country, we may begin by improving our internal filters so we can better attend to society-wide mental health needs and foster wellness. Before outlining what would be needed to improve young people‘s outlook and reduce suffering related to suicides, let’s review the dominant approach.


The current path to lowering suicide rates are plans to identify individuals who are “at risk,” often through universally applied screeners that claim to detect suicidal ideation or future risk. These tools have poor predictive validity, meaning they do not actually identify who will ultimately take their lives. These screeners are often deployed repeatedly (Badre & Compton, 2023). They can create a false sense of security. They neither reliably prevent suicide nor the conditions that may ultimately lead to suicide such as neglect; abuse and bullying; unmet relational, educational or neurodevelopmental needs; hopelessness, despair, and detachment; prescribed or illicit drugs; and alcoholism. As Badre and Compton argue, so-called "suicide prevention" is not really prevention—it is surveillance.


Universally implemented school suicide prevention programs resemble a brother’s keeper scenario crossed with a Lifetime movie: watch films about teens who have self-harmed, look out for others who resemble these characters, and tell someone.


Anyone who’s lost someone to suicide knows the first knee-jerk reaction is to feel responsible, no matter their power or role. Those of us in the clinical space hypothesize that this is a way of trying to manage, to feel control amidst uncontrollable circumstances. With this common response to the aftermath of suicide, from a clinical-developmental perspective, it seems highly disconcerting that we could be prematurely giving kids the perspective that they are responsible for their peers’ lives with bystander interventions. This seems developmentally inappropriate. And if there is any chance that kids could experience peer suicide, then there may be a humanitarian argument against such programming that emphasizes the protective role of peers in keeping other teens alive.


Outcomes for these so-called “suicide prevention” programs are often measured based upon referrals to the counselors office following this stressful programming. Such outcome measurement is questionable, at best.


It is well known that prevention programs where the problem is talked about in detail - or excessively - lack preventative power. Well-considered prevention tends to be proactive, strength-focused, not problem-focused or clinically-focused.


In recent years, I’ve found in clinical practice that the least useful questions and interventions to engage with teens who express suicidal ideation are the standard suicide screening questions. Sure, because it is standard practice, I have felt I must weave those in, but the truly useful questions from the perspective of actual care look very different. The useful questions I ask are delivered with compassion and were born out of clinical experience, early training in neuropsychological evaluations, time coordinating with medical providers, and multidisciplinary opportunities to reflect on wellness with Massachusetts Institute of Technology (MIT) research scientists and students. The lines of questioning, which I use are about the issues maintaining the patient’s suffering. Tackling those. And, the related recommendations to medical providers are for going after drivers of chronic and severe stress—chronic gut issues, nutritional deficiencies (and previous testing to get at those), food sensitivities, sensory overload, unmet learning needs, insufficient exercise, poor sleep, what is lacking in their lives or creating discontentment (discovered through the “miracle question”) and more. These lines of inquiry are rarely explored in schools or private agencies when suicidal risk is present. Instead, kids tend to be repeatedly asked about their intention to kill themselves, specific plans, and—only if they’re lucky—reasons they may want to live. But that’s often the extent of it.


Not Just Parents and Educators, But Policy Makers Must Tune Out the Noise


As I reflect on the status of suicide prevention, it’s clear that not only educators and parents, but also policymakers must cultivate discernment between talking about suicide and preventing it. Their decisions—about funding, mandates, and institutional priorities—shape the environments in which children live and learn. These decisions influence whether people develop into contributing members of society or become hopeless, despairing, and ineffective. When policy is built on pseudoscience, reactive protocols, invalid screening tools, or the whims of survivors, it risks reinforcing harm under the guise of care. True leadership requires filtering out what is performative or potentially damaging and investing in what is developmentally protective for our futures. True prevention is primary prevention—and that is not just a clinical stance, it is a legislative one.


Are Some Survivors' Voices Over-shaping Policy?


The aftermath of suicide is brutal. Because it is final. And there is no going back. And so exploring the path that led to it can open us up to a sense of regret or feelings of guilt. And since surviving relatives and friends of someone who completed suicide are themselves vulnerable and at risk, people often try to soothe and placate survivors. When that soothing and placating encroaches into policy, we may want to pause and reflect. Because at some point, we have to ask ourselves if we want to keep survivors comfortable or tackle the public health problem of suicide. And these two things may sometimes be in opposition to each other.


Primary prevention can protect the conditions that allow children to develop healthy brains, resilient minds and bodies, and meaningful relationships. It means building lives buffered against severe and unbearable despair—not just reacting to it once it surfaces. It isn’t surveilling or chasing down despair. It isn’t providing short lived comfort. It is creating depth, meaning, agency, and purpose for all.


Championing Primary Prevention: The Personal and Professional


Who am I to make such bold statements? Who am I to potentially bench survivors if their needs interfere with critical public health initiatives that could save lives? Why do I care about prevention. What is the relevance to me? When it comes to suicide, I speak from personal and professional experience. Certainly my perspective is shaped by encountering many kids in deep despair during 22 years of combined pre-post licensure experience. Repeatedly, I have observed systems in need of reform. Systems that obviously make things worse for kids. And I also have lived experience. Specifically, I survived gun violence and witnessed suicide of a family member when I was 20 years old. Of course this sort of experience has impact. And if my insights aren’t helpful to actual prevention efforts, just as I call for a better filter and focus on the public health agenda, if my voice isn’t helpful for saving lives, then Ignore me, as well. Feel free to keep me out of this discussion. It wouldn’t be the first time I was ignored and I will certainly go on to survive. But here are my questions:


Can we not have a filter that allows

us to face down our failures as a society? Aren’t we just a little braver than we seem? Or will we keep looking at the shiny objects like slogans, memorials, walks, and ribbons, all of which may distract from true prevention?


My life story informs my fearless commitment to primary suicide prevention—not just as a theoretical ideal, but as a moral imperative. And I hold so many questions that are born out of my life experience. For example, I have often wondered if people really, honestly think suicide just comes out of nowhere. Do they believe that people who commit suicide tend to have deeply connected, authentic, healthy lives with a sense of purpose, balanced stress, a sense of agency and peace with the world when they decide to leave this world? Because I think suicide is usually caused by not just one event or stressor, but a chain of events, many of which are preventable.


Surviving relatives, in their grief may want to tell sentimental or idealistic stories, and to say something else at all would seem hurtful, if not taboo. I am one of those family members and I want to urge others to stop running away from humanities failings so that we can actually do better. Family survivors must courageously compel society to stop placating us and start saving lives. To do that we must look at the truth, no matter how uncomfortable, and then go upstream.


Can we filter out the noise and look at the things that long precede suicide? When someone commits suicide, even when the surviving relatives and community may not want to talk about the dark side, there is usually a story of deep suffering or a major medical, neurological, developmental, or systems issue, and sometimes a lack of nurturance or boundaries leading to impulsive behaviors such as substance use, which deepens suffering.


With many years of clinical experience, I believe I was fortunate not to re-experience suicide exposure in my clinical work. And over many years of practice, there were very few instances where I needed to lean on professional authority to maintain someone’s safety. Why so few? My life developed a relational capacity shaped through human suffering. That sort of capacity can contain people in distress. More

importantly, I was usually getting ahead of things: focusing on connection and patients' strengths. But when I did need to intervene - for safety reasons, it was in response to a patient’s clear and compounding risk factors —systems (e.g., families or schools) failing to meet foundational needs, impulsivity, self-injury, suicidal ideation and plans, impaired mental status, and substance use. My clinical decisions also emerged from reflective processes in supervision and consultation.


While some would assume lived experience always must cloud judgment, I’ve found the opposite to be true. When paired with courage, knowledge, and disciplined reflection, experience can sharpen perception. It deepens discernment. It allows professionals to function with greater knowledge, clarity, and empathy—not less. When we have experience, courageously, we may recognize circumstances that lead to death and dying.


A Case for True Prevention: Meeting Foundational Needs Such As Literacy Needs


It is no accident that my career has repeatedly returned to prevention—to addressing the source of suffering before it metastasizes. Because I understand the powerlessness we’re destined to experience if we don’t go far enough upstream. As I’ve said, last-ditch efforts aren’t predictably useful. Over time, I’ve learned in clinical practice that when foundational needs are met, they reliably lead to contentment, meaning, and even joy. We can avoid many tragedies by addressing the risks that lead to them. Take literacy, for example. When a child’s literacy needs are met, they experience academic success, which fosters self-efficacy and reduces future stress (Child Mind Institute, 2023). These children tend to be happier. They receive positive feedback from peers and adults, which bolsters self-esteem (American Psychological Association, n.d.). Success in school ignites excitement about future goals. Others begin to expect great things from them. They become increasingly motivated, with a forward-looking, optimistic orientation.


When literacy needs are neglected, the trajectory shifts. These children often develop learned helplessness as they repeatedly attempt—and fail—to succeed in the very setting they inhabit for 30 hours a week. They experience chronic stress, eroded academic esteem, and a growing sense of despair. Isolation and loneliness follow (Child Mind Institute, 2023; Children Rising, 2023). As I have observed, if these needs are not met by high school, self-medication may follow with illicit drugs. In extreme cases, we see suicide notes with spelling errors—haunting evidence of how literacy failure intersects with hopelessness. Individuals with learning disabilities are disproportionately underemployed and imprisoned. The life circumstances that follow are not just difficult—they are often devastating.


Heads UP! Surf'sUP for Prevention!


So how do we improve the judgment of those shaping public health, education, and schooling as it pertains to suicidality? Can we bottle my hard-fought wisdom and deliver it to those on the ground and in policy rooms? Can it be replicated? Can discernment be taught without the kind of suffering and extensive training I lived?


The short answer is yes.


Through the Surf’sUP Method®️, adults are trained to build and tune their instrument—to filter out distraction, internal noise, and reactive judgments. They learn to attend to a child's words, actions, and emotions with clarity and care. But Surf’sUP goes far beyond communication skills. It teaches adults to recognize the physical and emotional signals that often mask or predict later mental health challenges—chronic stress, sleep disruption, sensory dysregulation, relational withdrawal. It equips the adults to support kids’ emotional capacity and relational health in everyday interactions. It gets to the basics: literacy, sleep, exercise, and more.


Surf’sUP Method®️ instructors love to empower PreK–12 educators to filter in two directions. First, since pseudoscience has overtaken schools, we train educational professionals to discern — to distinguish between pseudoscience and evidence based principles. Educators learn to reject reactive protocols, invalid screeners, and adult-centric myths in favor of evidence-based practices rooted in human development.


Second, Surf’sUP teaches educators to filter their own internal noise—the habits, biases, and interpretations that distort perception. They learn to recognize when their responses are about the child—and when they are more about themselves. This dual clarity allows them to respond with intention, not impulse. Surf’sUP becomes not just a method, but a movement toward compassionate and ethical approach to kids. With a clear lens on development and learning, educators tune into what matters and let go of judgments rooted in internal noise. This clarity is essential, especially when teachers are vulnerable to being swept into personal interpretations or worries. Without a proper filter, it becomes difficult to perceive the student as they truly are—and for students to grow through those interactions.


Frameworks, by design, serve as filters. They reduce cognitive clutter and sharpen attention. Surf’sUP provides this structure by distinguishing what supports emotional development and human health from what impedes it. Educators learn to focus on those variables—external and internal—and release what distracts or distorts.


Surf’sUP is not just a pedagogical shift. It is a public health imperative.

When educators refine their instrument—when they learn to see children as they truly are—they create environments where students perceive that they are seen accurately. That perception is protective. That perception is powerful.


As we close out this month, let us stop confusing awareness with prevention. Let us stop offering false hope through symbolic gestures and reactive protocols pushed out by the uneducated, naive, or misguided folks in power. Let us start investing in the real work: primary prevention. Let’s start attending to kids. Every child deserves a life built on connection, clarity, and contribution—not just survival.


References


American Psychological Association. (n.d.). Students experiencing low self-esteem or low perceptions of competence. https://www.apa.org/ed/schools/primer/self-esteem


Badre, N., & Compton, J. (2023). The cult of suicide risk assessment: How screening tools became a substitute for care. Journal of Critical Mental Health, 12(3), 45–62.


Broadbent, D. E. (1958). Perception and communication. Pergamon Press.


Child Mind Institute. (2023, October 17). The 2023 Children’s Mental Health Report: Evidence-Based Reading Instruction and Educational Equity. https://childmind.org/blog/the-2023-childrens-mental-health-report-evidence-based-reading-instruction-and-educational-equity/


Children Rising. (2023, August 10). Reading for Life: The Impact of Child Literacy on Health Outcomes. https://www.children-rising.org/2023/08/10/reading-for-life-the-impact-of-child-literacy-on-health-outcomes/



Hendrick, C. (2025, September 28). Attention is a filter, not a spotlight [Social media post]. X. https://x.com/carlhendrick/status/1708200000000000000


National Institute of Mental Health. (2023). Suicide prevention: Screening and intervention strategies. https://www.nimh.nih.gov/health/topics/suicide-prevention

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Raising Moxie is a service mark of Raising Moxie, LLC

Surf’sUP Method is a service mark of Karin Maria Hodges, Psy.D. PLLC. No claim is made to the exclusive right to use the word “METHOD” apart from the mark, as shown.

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